英语作文共享单车的利与弊带翻译

共享经济一词也许对我们来说是一个新词，在共享这一问题上也许我们需要更多的时间来接受。近来，有多家媒体报道，在公共场所，有相关管理人员对周边单车进行了集中收缴，理由很简单，乱停乱放影响了公共场所的秩序。但同时，有共享单车用户接受在采访时表示，随地还车本来就是共享单车一个最大的卖点，但现实情况是，很多地方无停车点，停放就是乱停乱放。这种情况下，用户不得不到相对较远的地方去停车，便利性大大降低。对于这个问题，我们应该怎么看?

Shared cycling on interpersonal credit, according to some damage to the relationship, we should not retreat in a piece called "national quality is not high, we can't afford to play" in the shell. In contrast, we should be more likely to believe in the possibility of sharing a bicycle, rejecting self-denial and rejecting the old idea that the national quality is too low.

Shared a bike like the birth of a new life, full of people good expectation and wishes, if only because they simply kill the harm of it new things, if not more damage? The birth of a new life is not a trace of pain will not produce, that his mother pain pain, but you can't kill the new born to bring joy, to change things, and even innovation, really new life will grow is a hurt, heal, eliminate harm, rather than the mother of self-denial and killing of new things.

We believe that sharing bicycle is feasible because it objectively facilitates people's life and promotes the progress of people. It should not be seen that there is a group of people breaking rules and not keeping order. Instead, it should be focused on the fact that only a handful of millions of people in this group are ruining their overall image. We believe that the sharing of bicycles is also because the national quality is steadily improving, especially in the new generation, the quality education is mentioned and mentioned again. Zhiming has become the standard of the new generation of Chinese. We have reason to believe that it is also qualified to accept such an economic form.

Complacent, do not know the actual changes of assertion is arbitrary, narrow, lack of value, is like water, admittedly, hinduists China does have some of the water pollution, and if it's self denial, give up self, self closed, give up the new things change of living water, the result is the will and can only be more and more bad. Nowadays, some people are not qualified enough to assume that all people are unqualified. When a rod is used to kill everyone, who knows what time of the "now" that the assertion is expected to be, and which one should be the time we can afford to share a bicycle and its similar sharing economy?

People always take all of original destructive, it would not have been to v chuck last sentence: "people, I love you, can you be alert", for people to be careful, but I think it is should be "people, you watch, but I love you". The trees that are confined to the dark are sure to fade away. Only the shadows are left behind, and those who face the sunshine can live to find the true taste.

We need the government and relevant enterprises to further deepen the reform. We need mutual trust and supervision between people, and we need individuals to hold their own to the bottom line. To believe in sharing is to believe in ourselves and to refuse to cling to self-denial.

共享单车依托于人与人之间的信用，针对部分人对这种关系的破坏，我们不应退缩于一块称为“国民素质不高，我们玩不起”的龟壳里。切忌因噎废食，相反，我们更应该相信共享单车的可行，拒绝自我否定，拒绝认为国民素质太低的陈旧观点。

共享单车就像是一个刚诞生的生命，充满了人们美好的期待和祝愿，若仅仅因为人们对它的伤害便干脆抹杀新事物，岂不是更大的伤害?新生命的分娩不是一丝苦痛都不会产生的，阵痛让母亲痛苦，但不能扼杀新事物出生带来的欣喜、改变，乃至革新，真正让新生命成长的是遭遇伤害、痊愈，消灭伤害，而非母亲的自我否定和对新生事物的扼杀。

我们相信共享单车的可行，因为它客观上方便着人们的生活，促进着人们的`进步，要看到的不该是有一帮人破坏规则，不守秩序;而应着眼于在这么几十上百万人中只有一小撮人破坏着整体形象。我们相信共享单车，也是因为国民素质是在稳步提升的，尤其是在新的一代人中，素质教育更是被提及又提及。知礼明让已成为了新一代中国人奉行的标准。我们有理由相信，同时也有资格去接受这样一种经济形式。

故步自封，不知实际变化的断言是武断、狭隘、缺乏价值的，正如同水源一般，诚然，方今中国确实有一些水面有污浊，便若是自我否定，自我放弃，自我封闭，放弃从新事物变化中汲取活的水源，结果是会且只可能是越来越坏的。现如今一部分人素质不够，不能以偏概全地认为所有人都不够格。一棒子抡死了所有人，那谁又知道断言人所期待的“现在”之后的哪一分哪一秒该是我们玩得起共享单车及其类似共享经济的时候呢?

人总是带着原始破坏性的，所有以才有了伏契克临终一句：“人们，我爱你们，可你要警惕”，让人们小心，但是我却认为应该“人们，你要警惕，可我爱你们”。局限于阴暗的树木必将枯廋将朽，只有把阴影甩在背后，面对阳光的人才能活得出真滋味。

我们需要政府及有关企业进一步深化改革，需要人与人之间的互信和监督，也需要个人坚守底线。相信共享是相信自我，拒绝固守是拒绝自我否定。